Two papers he authored during the course of his studies had special implications for his unique theological synthesis and orientation. Miller” (one of YDS’s first Black graduates (1885) and pastor of Dixwell Avenue Congregational Church), he and other YDS students had been given the opportunity to hear some of the most progressive and “ablest preachers of the country.”Įven as a student at Yale, Proctor began appropriating his new academic and theological skills and insights in exploration of his Black religious heritage. Notably, the theological transformations taking place at the Divinity School were accompanied by courses that exposed Proctor and his classmates to the methodologies and insights of emergent disciplines such as comparative religion, biblical criticism, philosophy of religion, and sociology. The school’s growing concern for the social application of Christianity was evident in its addition of a course on “social ethics” to the curriculum during Proctor’s first year of study.Īlso significant was Proctor’s public recollection that at Battel Chapel and local churches “presided over by Munger and Smyth…Phillips, Tywitchel, Luckey. Their responses made Yale Divinity School one of the seedbeds of the “New Theology” of Protestant Liberalism. Proctor’s matriculation at Yale Divinity School was essential in shaping his subsequent ministerial activism.Īs a student from 1891 to 1894, he studied under scholars who strove to clarify the issues and challenges presented to their faith and theology by the era’s new scientific and intellectual currents. This diverse theological lineage would subsequently be refined and adapted over the course of his almost forty-year ministry in the Congregational Church. Du Bois) and the emergent, socially engaged theology of Protestant liberalism that he embraced as a student at Yale Divinity School. Moreover, Proctor’s prophetic vision and accompanying ministry arguably made him one of the most prominent Black YDS alumni of the early twentieth century and placed him in the vanguard of one of the nation’s most innovative religious-based reform efforts-the social gospel movement.īorn to former enslaved people near Fayetteville, Tennessee, on December 8, 1868, Proctor’s religious and theological lineage included the rural southern Black Methodist piety of his parental home and youth a reform-oriented evangelicalism imbibed during seven years of study at Fisk University (where he was a classmate of W.E.B. Pennington and has extended into the twenty-first century. Proctor’s efforts place him in a long lineage of Black reform-minded attendees of YDS which began in the mid-nineteenth century with the abolitionist activism of the Rev. William Barber illuminates the “applied Christianity” that marked the ministry and legacy of Henry H. Last version of Gospel Library is 6.0.0 (600038.The social and political activism of contemporary clergy such as the Rev. You could also download apk of Gospel Library and run it on android emulators like bluestacks or koplayer. If any of materials on this site violates your rights, report us You could also download apk of Google and run it using android emulators such as big nox app player, bluestacks and koplayer. Gospel Library can be installed on android devices with 4.0.3(Ice Cream Sandwich)+. You can visit their website or send to them. Estimated number of downloads range between 5,000,000+ downloads in google play store Gospel Library located in category Books & Reference, with tags and has been developed by The Church of Jesus Christ of Latter-day Saints. This app has been rated like bad by 6610 number of users. Total number of five star reviews received 188847. Total reviews in google play store 208755. This is cumulative rating, most best apps on google play store have rating 8 from 10. In general apk file Gospel Library has rating is 9.6 from 10.
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